Everybody is somewhere on the spectrum between totally opposed to corruption, cronyism, nepotism and the like, and totally committed to tolerating a situation where certain people are using these political means to advance their own goals. You might say the extremes represent the optimists and the pessimists, with most people in between. At certain periods the center rises up to join the optimists, and some new laws get written for whatever system exists that will outlaw or make more difficult some form of corruption that was exposed. Then comes the long period during which the corrupt people figure out ways to evade the laws, come up with new ways for corruption to flourish, and after some time, things are right back where they were before the orgy of anti-corruption activity took place.
Law-writers work with an irremovable disadvantage, and perhaps more than one. Everything they do is open and clear to everyone, so that anyone seeking a loophole in the law can take advantage of them. The law is static and slow to change, but law-evaders can sometimes move quickly. They work in unseen ways, and can try anything they think of to evade the law.
Corruption is sometimes a ‘quid pro quo’ and sometimes direct nepotism. Direct nepotism is where a corrupt person with influence or decision-making authority decides that some individual will gain a benefit, such as a lucrative, do-nothing position, or a high-profit contract, or some other benefit where the personal slice is large. The individual chosen would not have received the benefit except for the actions taken by the corrupt person. In many cases, there would be no such benefit except for the actions taken by this corrupt person; in other words, the lucrative position was created solely for the purpose of satisfying the corrupt person’s wishes. This differs from a ‘quid pro quo’ example in that the person receiving the benefit receives it because of who he or she is, not because of what he or she will provide back to the corrupt person.
The other type of corruption is easily understood as a hidden trade of benefits. In the simplest instances, the corrupt person provides something to a donor, such as a tax break, a waiver of requirements for an activity that increases the profit on it, a pardon of some wrong-doing, a minimization of fines paid or time served, access to someone else corrupt, a re-writing of laws relating to monopolies or cartels or an order to not prosecute these, or any of a myriad of other things; in return the donor provides something to the corrupt person, such as a immense lecture fee, or a book contract with little requirements but a large advance, the ability to participate in a mock investment designed to be lucrative, the elimination of someone either physically or contractually, high-profit contracts for a company owned by a spouse, sibling or child, and many, many other options.
The last of these might be labeled indirect nepotism, especially if the beneficiary is not financially connected with the corrupt person, but it is better to draw the primary line between types of corruption between direct nepotism and ‘quid pro quo’ corruption as the distinction is more clear and more useful.
These are only the simplest options. There can be delayed benefits, such as a lucrative, do-nothing position for the corrupt person himself following his tenure in the decision-making role which affords him the opportunity for corruption. There can be three-way arrangements with a donor providing benefits for corrupt politician 1, who is the donor providing benefits to corrupt politican 2, who closes the loop by writing laws or making regulations or restricting law enforcement relating to the original donor. There is no limit on the variations in these schemes, and therefore, a group of law-writers who are interested in limiting corruption can outlaw some schemes, but more will immediately spring up. Where there are corrupt politicians, there will be corruption. Morality might prevent some individuals from corruption, but corrupt people will use corruption to replace these moral ones with others more amenable to the corrupt schemes.
Fortunately, the economic system of just deserts provides a substantial remedy for this situation. If total income is limited for every individual or household to some small multiple of the average income in the governed region, then there will not be enough in any single person’s pocket to make any substantial corrupt payoff. To see the extent and inherent limitations in this bulwark against corruption, it is necessary to consider how it might be evaded.
First, could there be small instances of corruption, where the amount involved was an almost negligible portion of the average income in the jurisdiction? This is certainly true, and indicates that what is done by a just deserts income limitation does not change morality, only the practical, over-all effects of it. Large corrupt contributions make the disparity between those only receiving their earned income and those who arrange systems within the economy to provide them with ten, a hundred, or a thousand times as much as any human being could rightfully earn. Morality is something effected by teaching people, often the young, about what is considered right and wrong within the society. Efficiency in the society is effected by establishing laws limiting income to earned income.
Second, could there be cabals which get together to amass enough resources for a large bribe, or its equivalent, which would allow them to receive some benefits beyond, perhaps far beyond, their earned income? The amassing of resources could certainly occur, but with a limitation of income to earned income, there are no avenues for moving large amounts of benefits to the members of the cabal. There are no avenues because to enforce a limitation of income, income must be known, as well as other data. This means economic transparency has to be universal.
Economic transparency has been the bane of corrupt people ever since there was central data systems which allowed it to be possible. There have been litanies of protest against economic transparency, by invoking trigger words such as ‘privacy’, but they do not amount to anything other than pleas to allow unearned income to be received without anyone being aware of it. Transparency does no good unless there is some means of using it for detection of prohibited income, and then taking some sort of action, judicial or otherwise, which overturns the forbidden process and reverses its effects. This means that there must be some agency which has the power to access this data, meaning that transparency is available at least to this agency if not to everyone, and which is motivated to find and reverse the results of prohibited activities.
It must be very obvious that if there is only one such agency, and only this agency has the authority to inspect economic data, they would be immediate targets for corrupt offerings. Once the agency concerned with ensuring has been ‘fixed’, then there is no further barriers to non-earned income enriching those who cause this corruption, as well as others. The situation would seem to be dependent on the degree of transparency, but it may not work that way. If the ability to examine income and other economic data is more widespread than just the agency charged with enforcing the economic rules of the society, and that agency does not take action, the population will very quickly come to realize that these rules are simple paper only, and have no meaning in the actual activity that underlies the society. The number of pessimists, as defined at the beginning of this post, will soon rise as more people become tolerant of what has become the unwritten rules of the economic life of the society.
So, if this agency is the keystone of any barrier against, not only corruption, but against any usurpation against the economic rules of a just deserts socio-economic system, how might it be shielded against corruption offers, as well as threats of a more diverse type? How might it also be protected against apathy, born of years of success in imposing these rules, both on the part of the enforcers, and on the part of the population? When a population passes through a revolution or a large change in the economic system, it might be largely enthusiastic about the new system, for a period of time, but then, as difficulties arise, or simply as years pass by, the enthusiasm dies away, and corruption begins to find a way to slowly infiltrating the system. Those who are in charge of enforcing the new rules grow tired of their tasks, and begin to think of the pleasures that a little unearned income might provide them. Thus, the aspects of disparity that were so striking and unappealing, which led to the imposition of a just deserts economic system, would fade away, and the very local considerations of a small amount of corruption seep in and begin the process of undermining the rules.
Thus, the problem of maintaining a just deserts, non-corrupt economic system may be just as difficult as the process of setting one up in the first place. Any effective socio-economic system must have some processes, like rotation of personnel, that militate against the boredom that would inevitably set in.